불타는 학구열


고엄마가 올려주신 글 따운받아 프린트하여
일단 앞과 뒤만을 훑어보았습니다. ㅜ.ㅜ

그리고 관심이 가서, 책검색을 하였는데요,
일단은 "공동체" 혹은 "집단 구성"이라는 것으로 한국 것을 찾아보려 하다가, subculture 하위문화가 그래도, 조금은 범주에 맞지 않을까 하여 그것으로 아마존에서 찾아봤어요.
(옛날에 배웠던, 들었던, 펑크로부터의 하위문화라는 용어 사용에서 더 나아가려는 의미를 담은 책들이 보였었습니다.)

이미 고엄마가 연구에 착수하셨을 거 같긴 하지만...
일단 검색결과를 올리겠습니다.
봐야 문제이긴 하겠지만요,
그래도 어느 정도 목차를 보고 우선순위는 고려가 됩니다.
(한권은 학교 도서관에 신청을 해놨는데,,, 움....)

* 괜찮은 듯한 책들
1)  Beyond Subculture: Pop, Youth and Identity in a Postcolonial World
http://www.amazon.co.uk/Beyond-Subculture-Youth-Identity-Postcolonial/dp/0415278155/ref=pd_sim_b_6

2) TONY JEFFERSON, Stuart Hall, Resistance Through Rituals (Cultural Studies Birmingham)
http://www.amazon.co.uk/Resistance-Through-Rituals-Cultural-Birmingham/dp/041532436X/ref=pd_sim_b_15

3) The Rebel Sell: How the Counter Culture Became Consumer Culture
http://www.amazon.co.uk/Rebel-Sell-Counter-Culture-Consumer/dp/1841126551/ref=pd_sim_b_19

4) Folk Devils and Moral Panics: Creation of Mods and Rockers
http://www.amazon.co.uk/Folk-Devils-Moral-Panics-Creation/dp/0415267129/ref=pd_sim_b_32

5) Subculture: The Fragmentation of the Social
http://www.amazon.co.uk/Subculture-Fragmentation-Professor-Chris-Jenks/dp/076195371X/ref=pd_sim_b_39

6) Subcultures: Cultural Histories and Social Practice
http://www.amazon.co.uk/Subcultures-Cultural-Histories-Social-Practice/dp/0415379520/ref=pd_sim_b_8

7) Robert T. Wood, Straightedge Youth: Complexity and Contradictions of a Subculture
http://www.amazon.co.uk/Straightedge-Youth-Complexity-Contradictions-Subculture/dp/0815631278/ref=pd_sim_b_14

8) Understanding Popular Music Culture
http://www.amazon.co.uk/Understanding-Popular-Music-Culture-Shuker/dp/0415419069/ref=pd_sim_b_20

9) Popular Music and Society
http://www.amazon.co.uk/Popular-Music-Society-Brian-Longhurst/dp/0745631630/ref=pd_sim_b_48

* 나머지 그렁저렁한 듯한 책들
Club Cultures: Music, Media and Subcultural Capital
http://www.amazon.co.uk/Club-Cultures-Music-Subcultural-Capital/dp/0745614434/ref=sr_1_1?ie=UTF8&s=books&qid=1253987333&sr=1-1

After Subculture: Critical Studies in Contemporary Youth Culture
http://www.amazon.co.uk/After-Subculture-Critical-Studies-Contemporary/dp/0333977122/ref=pd_sim_b_5

The Post-subcultures Reader
http://www.amazon.co.uk/Post-subcultures-Reader-David-Muggleton/dp/1859736688/ref=pd_sim_b_2

Straight Edge: Hardcore Punk, Clean-living Youth, and Social Change
http://www.amazon.co.uk/Straight-Edge-Hardcore-Clean-living-Social/dp/0813538521/ref=pd_bxgy_b_img_b

England's Dreaming - The Sex Pistols and Punk Rock
http://www.amazon.co.uk/Englands-Dreaming-Jon-Savage/dp/0571227201/ref=pd_sim_b_34

Youth Culture: Identity in a Postmodern World
http://www.amazon.co.uk/Youth-Culture-Identity-Postmodern-World/dp/1557868514/ref=pd_sim_b_12

Popular Music Studies Reader
http://www.amazon.co.uk/Popular-Music-Studies-Reader-Bennett/dp/0415307104/ref=pd_sim_b_36

>어제도 역시, 귀뚜라미사마만 즐겁게 노래하는 캠프에서 샹그리아 500ml 첫손님을 맞으며 슬쩍슬쩍 보았는데요, 마치 캠프의 이야기를 대신 해주는 것 같아 재밌게 읽었습니다.
>
>2009년도 9월 1일 자, International Journal of Cultural Studies에 실린 CO-CREATIVE LABOUR 특집이슈 중 한편인데요,
>
>Amateur experts: International fan labour in Swedish independent music
>    Nancy K. Baym and Robert Burnett
>    International Journal of Cultural Studies 2009;12 433-449
>    http://ics.sagepub.com/cgi/content/abstract/12/5/433
>
>
>그 동안의 공중캠프, 혹은 현재 공중캠프의 존재/활동이 어떤 의미가 있는지, 앞으로 공중캠프 커뮤니티가 어떤 고민/실천을 할 수 있을지 등에 대해, 같은 시간을 보내고 있는 스웨덴 인디 음악 씬의 사례를 통해 (비슷하면서도 다른 점들을) 되돌아 볼 수 있을 것 같습니다.
>
>밑줄 친 단어/문장들:
>
>- contemporary digital musical environment, international/potential audience, amateur experts, fan/free labour, immaterial labour, unpaid volunteer, participatory culture, gift economy
>
>- costs and rewards, balance the tention(friction) between exploitation(time, little hope of profiting financially, burnout...) and empowerment(affective pleasure, to form relationships with artists, to help build audiences for those artists, and to make meaningful contributions to a cultural domain that brings them such pleasure., become friends., social/(sub)cultural capital, we want to spread the music we like, that's all., appropriate financial compensation), Maybe we should take a step back, maybe we're more influential than we thought we were., the answer is both/and., their social response to the pleasure of music is situated in deeply meaningful social phenomena that harkens back to much earlier phases of musical history, phases before there was an industry, when music was always performed in communities by locals for locals rather than by distant celebrities for adoring fans. These fans value spreading the pleasures they have enjoyed and building relationships with others in their (often intersecting) online and offline communities more than they value cash. They also value the social status and influence these practices enable them to attain. To claim that these people are exploited is to ignore how much these other forms of capital matter in the well-being  of well rounded humans and to deny the capacity of these individuals to stop doing what they do.
>
>- The Swedish Model(a coalition of seven independent Swedish labels), Bands don't have to wait for label., place/geography: Glasgow has now become a standard port of call for Swedish artists touring the UK., In a small way, we are helping to spread the Swedish music in Spain and that is our aim, the musical exchange between Spain and Sweden., have other jobs that help pay the bills., DIY aesthetic, truly indie, illegal but free flow, negotiate the boundaries between labours of love and exploitation in different constellation of industries. The theoretical frameworks we need to understand these phenomena may have to be built from the ground up., The model described here, in which the service the fans do is rewarded and appreciated, offers a positive strategy for adapting to the changes in the music industry and exemplifies one direction music and other entertainment industries may eventually go., internationalism of these amateur experts, ...
>
>

go

2009.09.27 14:46:25
*.0.1.13

nice! =)

ㅁㄹㅋㅅ-ㅈㅈ

2009.09.28 16:20:35
*.0.1.13

[마르크스의 기본적인 충동은 유령적 타자성으로서의 정의라는 메시아적 약속, 즉 단순한 미래가 아닌 도래할 것으로서의 약속에 존재한다는 것이다. ... 유령 그 자체는 이미 퇴행, 철회에 대한 증거이다.] 유령은 그 자체가 이미 두려움으로부터, 더 두려운 공포인 자유로부터의 도피에서 출현한다.
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